What if God's plan for reclaiming the world started with something as ordinary as buying a burial plot? Discover how Abraham’s seemingly mundane actions laid the groundwork for a cosmic mission, and learn how you, too, can be part of this unfolding story of restoration and universal sovereignty.
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What if I told you that God’s plan for restoring the earth begins with a burial plot?
Sounds small, right?
But that little patch of land in Genesis 23 marks the start of something massive: God reclaiming the earth, one step at a time. This story, nestled in the Torah portion Chayei Sarah (Genesis 23:1–25:18), challenges us to rethink God’s universal plan and our role in setting things right.
Let’s dig in.
The Universal and the Particular: Two Sides of God’s Plan
The Bible reveals a God who defies limits. He’s not tied to one land, people, or nation. In Genesis 24:3 and 7, He’s called the “God of Heaven.” Daniel, Nehemiah, and Ezra later use this title when speaking to powerful foreign kings instead of God’s personal name, Yahweh.
Why?
The “God of Heaven” isn’t just a title; it’s a declaration. Yahweh isn’t like the ancient tribal deities of the Near East, squabbling over territories. He’s the Creator of everything, holding dominion over heaven and earth. Had Daniel used the name Yahweh when speaking to King Nebuchadnezzar, the king would assume Daniel was speaking of the God of a subjugated people, not the supreme authority in the cosmos.
But here’s the twist: this universal God chooses a specific man, Abraham, and a specific piece of land to begin His plan.
Why?
Because the particular always serves the universal. God’s covenant with Abraham promises blessings for not just Abraham’s descendants but all nations. That thread runs through the Bible and finds fulfillment in Jesus, who extends the new covenant to people of every nationality and background.
The Burial Plot That Started It All
In Genesis 23, Abraham buys a field and a cave to bury his wife, Sarah. At first glance, this seems like an ordinary transaction. But it’s much more. By purchasing the land instead of taking it as a gift, Abraham ensures it becomes a permanent possession. This small act lays the groundwork for God’s covenant promises to take root—literally—in the land.
Abraham’s action teaches us something profound: God doesn’t reclaim the earth without human participation.
From the beginning, God called humanity to rule the earth on His behalf (Genesis 1:28). Even though we handed that authority over to sin and chaos, God’s plan hasn’t changed. He invites us to partner with Him to reclaim what was lost.
A Wife for Isaac
Fast-forward to Genesis 24. Abraham sends his servant, Eliezer, to find a wife for Isaac. The mission takes Eliezer to a foreign land outside the immediate covenant community.
Eliezer prays for guidance, trusting God to lead him to the right person. His reliance on God’s timing, place, and manner offers a model for engaging with people outside our faith today. Instead of forcing encounters or relying on clever arguments, Eliezer shows that prayerful discernment opens the door to meaningful connection.
Meaningful engagement can only occur when we focus on building relationships, not winning arguments.
Rebecca’s response is just as striking.
She leaves her family and homeland immediately, echoing Abraham’s leap of faith. This mirrors the call to follow God, even when it means stepping into the unknown. It also challenges believers today: Are we willing to reach beyond our boundaries to invite others into God’s family?
The Universal Love of the God of Heaven
The phrase “God of Heaven” emphasizes Yahweh’s sovereignty over all people, not just Abraham’s descendants. This universality calls us to see others—regardless of background, nationality, or beliefs—as valuable to God. He desires every person’s allegiance, no exceptions.
Here’s the kicker: if God loves all people, so should we. Aggressive evangelism that alienates and condemns fails to meet this mark. Instead, it calls for a Spirit-led approach that reflects God’s character.
Think of Paul in Acts 17.
He connects with the Athenian philosophers at the Aeropagus through their cultural framework when he speaks to them. He doesn’t attack their beliefs; he builds a bridge. He finds an altar to an “unknown god” and praises these polytheists for coming near the truth. He even quotes their poets, affirming their insights while challenging them to journey deeper.
A Quick Self-Check on How We Engage:
- Are we praying for God’s guidance before engaging with others about faith?
- Do we treat people with dignity and respect, even if they don’t share our beliefs?
- Are we more focused on loving others than “winning arguments”?
The Church Today: Successes and Failures
The church embraces the universal mission in some ways. It recognizes that God’s call transcends ethnic and national lines. Missions extend across the globe, and the gospel reaches people from every background.
But here’s where we fall short: too often, we focus on proselytizing other denominations instead of engaging with those who don’t know Christ. We spend time debating doctrine when we should unite around allegiance to King Jesus.
Conversion isn’t changing your denominational membership; it is a transformational event where you are transferred from the kingdom of darkness into God’s kingdom.
Let’s move beyond tribalism. God’s mission is more significant than denominational differences. It’s about bringing people into a relationship with Him, not recruiting them to our specific “team.”
Responding to God’s Call
Rebecca’s story challenges us. When the call came, she didn’t procrastinate or make excuses. She left everything behind to follow God’s plan. Most of us won’t face a decision that drastic, but God’s call often requires us to step out of our comfort zones. Waiting for perfect conditions? That’s just an excuse to delay.
God invites us to participate in His mission to reclaim the earth. Small acts of faith—like Abraham buying a burial plot or Rebecca saying “yes” to a journey—can have eternal significance.
Conclusion: The Universal and the Particular
The God of Heaven reigns over all creation, but He works through particular people and moments. Abraham, Rebecca, and Eliezer each played their part. Now it’s our turn.
Next Steps:
- Reflect: Where is God calling you to step out in faith today?
- Act: Identify one small way to participate in God’s mission—loving your neighbor, supporting missions, or building bridges with people outside your faith.
- Pray: Ask God to open your eyes to opportunities and guide your steps.
The God of Heaven has a universal plan, and it includes you. Will you say yes?
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This article corresponds to the annual Torah cycle. Members can use the links below to access the Torah, Haftarah, and Echoes Through Scripture videos covering this Torah portion. Here's what each video covers:
Torah Portion
In Chayei Sarah, Abraham negotiates to buy a burial cave for Sarah and ends up paying a very high price for the property. This high price was important though because it secured legal deed to the land for future generations and enabled Abraham to begin fulfilling his mandate.
Haftarah Portion
This is the fifth portion in the Haftarah cycle where we will be discussing the rebellion of Adonijah against his father David and his brother Solomon.
Echoes Through Scripture
In Chayei Sarah we will discuss the importance of understanding the link between narrative and law. It is only through the study of both that we can determine which laws in Torah are designed to restore us to the perfect image of God and those which were given to limit how far we could stray from the image of God because of the hardness of our hearts (Matthew 19:8). We will also look at the importance of the term "God of Heaven" and the connection between the 10 camels and the 10 virgins in Matthew 25.
Having worked in a law office, and early on in following Torah, I immediately recognized the form and features of the deed for the Cave of Machpelah, recorded in Chayei Sarah when we read it. Everything required for a legal Warranty Deed even in today’s law is there: the time, the precise legal description of the land, the seller, the buyer, the amount of money paid, witnesses to the sale, and the public recording of the deed. A deed does not have to be written on a particular sort of form; but, the information must be accurate, and it must be publicly recorded.
What a wisdom of God to understand that the sale means even more… to enable Abraham to further righteousness and justice of our God! As a land owner Abraham is honored at the city gate as a judge, even a law maker/changer. Wow! Thanks Ryan for another great week in Torah!
That’s awesome! Thanks for the conformation!
Excellent teaching! Thank you again Ryan!
Wow! That will help me address the groups that won’t vote or get involved! I’m so thankful my husband’s family, even without Torah, believed in community involvement and volunteerism. He always said it’s our walk in the world that will show others our God and Messiah. What affirmation! The whole salt and light verses make so much more sense. Thank you, Ryan!